The Caretaker Vow

(Photo courtesy of Wired Blog Network).


On the occasion of Earth Day, Buddhist Relief wishes to share The Caretaker Vow from KPC's Spiritual Director Jetsunma Ahkon Lhamo. Although it was composed 22 years ago, it is still as relevant if not more so, in 2008.

The Caretaker Vow

We the Caretakers of the Earth, dedicate ourselves to the liberation and salvation of all sentient beings.

We vow to work for the liberation of planet earth from the clutches of suffering, poverty, famine and death. We vow to return in whatever form necessary, under whatever necessary conditions, so that all earth creatures can be liberated from the ravages of cyclic existence.

We vow to work for world peace. We vow to work for the raising of all nations of earth into a state of union and ultimately into the blessed state of supreme wisdom, the wisdom that is beyond all description.

We vow to work toward a great Universal Quickening of mind and heart, leading all beings to a state of clarity, a state in which Chenrezig, the Buddha of Compassion, is enthroned within all hearts and within the planetary heart.

We vow to offer as food and drink to all sentient beings the clear, sweet Dharma so that they may feast and be satisfied at last. We offer our bodies, our speech, and our minds to be filled like bowls with Dharma that in our joy we will spill over into the waiting hearts of all our brethren. May their suffering cease forever.

To all the blessed Tathagatas, to all the root Lamas, to all the Sangha, to all the caretakers, grant us the strength to continue, the clarity to overcome self-cherishing, the determination to return forever until we are the last, and finally, the grace to find our way home.

May the Dharma take root in the West, on the Earth, and in hearts of all sentient beings. So be it.

(This was composed and witnessed by Jetsunma Ahkon Lhamo on August 31, 1986).

Jetsunma's advice to fight with Bodhicitta

(Jetsunma Ahkon Lhamo, Spiritual Director, Kunzang Palyul Choling)


On March 15th, Jetsunma gave a teaching to students of Kunzang Palyul Choling (KPC) in Poolesville, Maryland (just outside Washington, D.C.). The following statements are adapted from her remarks that day:

We saw it in Tiananmen Square. In Rangoon and the Burmese countryside. Now, as in 1959, in Lhasa and throughout Tibet. In this uncertain time, selfishness, unwholesome actions, brutality, and force . . . and for the time being, darkness seems to have the upper hand.

The attack on Dharma is happening all over the world. For as long as we can hold out as Dharma practitioners, we are charged with defending our faith. We have a right to defend against the darkness. The Tibetan people have a right to defend their faith. The monks and nuns who are standing up in Tibet, in Burma as well . . . I join them in body, speech, and mind. They have seen that it is time we cannot be pushed any further.

This is the time to rely most on our deepest and purest intention and our most wholesome qualities. It means being solid practitioners. It means not being afraid to speak up to defend one's sangha, or one's temple, or one's monastery. Remember that we are fighting, not with weapons, but with Bodhicitta, with virtue. So when we defend the Dharma, we want to do it for the intention of all sentient beings.

If those monks and nuns in Tibet are willing to be shot dead, we should be willing to stand with them.

For further information on upcoming teachings on Bodhicitta (The Great Compassion), as well as a retreat with Jetsunma, please visit the Events section of KPC's website here.